Nigerian Afrobeats star, Burna Boy will headline the 2026 NFL halftime show in Paris.
Burna Boy will perform at the Stade de France in Saint-Denis during the game between New Orleans Saints and the Pittsburgh Steelers on October 25.
DAILY POST reports that the performance will make Burna Boy return to the Stade de France for the second time after making history as the first African musician to headline a solo concert at the stadium in April 2025.
This year’s game will mark the NFL’s first regular-season fixture in France.
The game which was presented by American Express, will kick off at 2:30 p.m. CEST (9:30 a.m. ET).
Burna Boy to headline 2026 NFL halftime show in Paris
Nollywood actress Yvonne Jegede has revealed her stance on marriage, claiming that it is “overrated.”
The 42-year-old movie star said she is open to remarriage but not looking for it.
Jegede disclosed this in a recent interview with Naija FM Lagos.
“I am open to remarriage if it comes, but I am not looking for it. I have learnt not to say ‘never’,” she explained.
“I think marriage is overrated. A lot of people who dated for 10 to 15 years, got married and they broke up within 2 to 3 years. Sometimes, you wonder why such couples didn’t just remain unmarried. Because when they add the marriage tag, a lot of intolerance gets in the way.
“I think it is better to find who you love and just cohabit with them,” she added.
DAILY POST recalls that Yvonne Jegede’s marriage to her colleague, Olakunle Abounce Fawole, ended in 2019 after less than a year.
She cited financial imbalance and her ex-husband’s inability to handle or respect her as reasons for their separation.
Jegede also revealed in a previous interview that she was the primary provider and regretted choosing love over financial stability.
Kizito Ahams joined the call from Geneva, Switzerland. He had just come off a full day of meetings at a conference exploring the intersection of AI and the creative economy, agriculture, education, music, all of it. He was tired. He was also, unmistakably, still thinking.
That combination, exhaustion and intellectual restlessness, turned out to be exactly the right entry point for a conversation about what it actually takes to build something like Afrocroiser from the ground up.
Kizito is Mavin’s Senior Manager, Licensing and Publishing – and the person who conceived the idea for the camp nearly two years before the documentary dropped. By his own admission, he is not the person you see in the front of the frame. But without him, there is no frame.
I caught up with him the evening after a long travel day.
You mentioned the idea for this camp started about two years ago. How did it actually come together?
“I had early interactions with some of the leaders at SACEM a little under three years ago. I was invited for a speaking engagement, and they happened to be in the same territory. After the speaking engagement, we struck up a conversation and built a relationship. We just knew that we had to do something together. SACEM is the oldest performance rights organisation in the world, and, given their excitement about what is going on in Africa and Mavin, I figured there must be common ground for us to do business together. But you know how these things work. There has to be the right time, the right partner, the right budget, all the stars aligned. So, we decided to host them this time around, and to elevate it, we sold the vision of making it a more experiential, cultural exchange programme rather than just a music programme. I got Jimmy on board as the creative guy. We had weeks and months of preparation, along with several meetings with SACEM and the French Embassy. And then they came aboard.”
Many people watching the documentary will see the creative side. But you were managing contracts, splits, IP. How did you balance the business side without killing the creative energy in the room?
“Creatives naturally have the behaviour of wanting to say, hey, let us do this, vibe out, what comes out comes out. But because we were working with people from different demographics, different cultures, we had to educate them early. We signed splits early and negotiated percentages for everybody who would contribute to a record before they even started recording music. We had the French producers sign before they came around. We had the Nigerian talents sign when they joined. Because you do not want to put out a record tomorrow, it has a billion streams like Calm Down, and then people start fighting about credits. The hallmark of what we are doing is protecting their rights and exploring more innovative ways to exploit their intellectual property. Creativity and business can go hand in hand. That is how I see it.”
You talked about having a soft spot for the people behind the scenes, the songwriters and producers who do not get the flowers. Is that what this documentary is ultimately about?
“Without the songs, there is no music. Without the melodies, without the lyrics, without the beats, there is no music. The songwriters are still the most important people in the music industry because everything starts with them. I am passionate about making sure they are better positioned, well represented, and achieve success. And I want to be a conduit, a bridge that connects them to the right opportunities. We also want to demystify some myths about songwriting in the Afrobeats space. Sometimes people think songwriting means writing words on paper and emailing them to an artist. But sometimes it starts from a melody. These guys record the song from start to finish so the recording artist can even hear it, like it, and then put their own spin on it. That is the story we want to tell.”
What do you hope Afrocroiser achieves in the bigger picture?
“I want people to remember that Afrobeats is boundless. There are no territorial limits to how far our music can go. And I want people to know that Nigeria can be a home for collaboration. Our talents are multi-talented. There are phenomenal videographers, cinematographers, and content creators here. When Burna Boy does a song that approaches a billion streams, it is not just Burna Boy. It is the music executives, the business managers, the lawyers, the content creators, and the band. It takes a village. We are trying to say that we can tell these stories too, even though we are not at the forefront. Through the work we put in front of you, you can appreciate how the industry is growing and think about the people behind the scenes who make it possible.”
Kizito ended the conversation by mentioning Terry Cruise dancing to a Nigerian song in a film, and FIFA inviting the artist to perform at the World Cup because of the sync placement. He used it to make a point that landed quietly but stayed with me. Sometimes people hear African music for the first time through a film, an advert, or a scene. The creative industry is still one of the most powerful ways to export culture worldwide. And the people making sure that music is properly placed, properly credited, and properly compensated are the ones working at the back end, largely invisible, entirely essential.
Kizito is one of those people. Afrocroiser’s argument is that they deserve to be seen.
Stand-up comedian, actor, and filmmaker Ayo Makun, popularly known as AY, has explained why he stopped attending church.
Speaking in a video broadcast on his social media page on Sunday, the comedian said he stopped going to church not because he lost his faith, but because of the public scrutiny he has been subjected to following his divorce.
He explained that he occasionally worships online but chose to step back from church because he didn’t want to become the subject of whispered conversations.
“For some time now, I stopped attending church not because I stopped believing in God or lost my faith. I was actually navigating a very personal season; the negative narrative put out on the blogs against me.
“So, I chose to step back quietly. Part of that decision was because I didn’t want to become the subject of whispered conversations,” AY explained.
The comedian said that, at some point, he found another church and started worshipping there but got discouraged again after he was dropped from a church programme he had initially been booked for because the church claimed they were “worried about public perception.”
He said the experience has made him question what the church is really for and what it represents.
“Shouldn’t the church be the safest place to find truth, grace, and restoration? If people cannot run to God’s house when life becomes heavy on them, where are they meant to run to? The clueless people who just post negative comments on social media or go ahead and judge you without even knowing the root of whatever happened? Or the few friends who would skilfully avoid you because of public perception?” he asked.
AY emphasised that the church should be a place of grace and restoration, not judgment and condemnation.
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