‘MIRACLE’ OF PORT HARCOURT ROAD, ABA

A good road is more than a pathway—it’s a lifeline for commerce and growth, writes KALU NTO

“The people that dwelt in darkness have seen a great light.” — Isaiah 9:2

This ancient scripture perfectly captures the transformation that has unfolded on Port Harcourt Road in Aba, Abia State. For decades, this once-thriving commercial artery deteriorated into a haunting symbol of state neglect—a decaying stretch of land riddled with craters, refuse, and frustration.

At its worst, the road resembled more of a wasteland than a city street. It became so dilapidated that Keke riders had to navigate dangerous high-tension areas just to get through. Residents and visitors alike had long accepted the road’s collapse as an unfortunate norm. Some even joked that it could be a natural deterrent for unwanted pregnancies—so treacherous it was.

But today, Port Harcourt Road tells a different story: one of vision, courage, and transformative leadership.

As a proud Abian who has watched this miracle unfold, I am filled with hope and admiration for the tremendous work Governor Alex Otti has done. This is no mere patchwork or cosmetic repair. What was once a neglected, refuse-filled path is now a first-class road—solid, beautiful, and impactful.

Until recently, I vowed never to travel to Aba from Port Harcourt directly. I preferred going around through Akwa Ibom to reach my hometown, Ututu, just to avoid the nightmare that was Port Harcourt Road. But with the election of Dr. Otti, a flicker of hope was rekindled. I strongly believed that if any road deserved priority, it was this one—and that only a reputable firm like Julius Berger could handle its reconstruction properly.

Thankfully, the Governor shared that vision. Today, the road is a marvel. A friend recently joked that if you utter anything negative about ACO (Alex Chioma Otti) in a keke, you risk getting kicked out or scolded by passersby. That’s how deeply appreciative the people of Aba are.

Yet, despite the applause, detractors have emerged—mainly questioning the ₦36 billion cost of the project. Let me respond directly: Quality comes at a cost.

Only a company like Julius Berger could reclaim what was left of Port Harcourt Road. This wasn’t just another trunk road—it was a death trap. The project required extensive soil tests, deep excavation, structural stabilization, and thorough refilling. Julius Berger’s expertise doesn’t come cheap, but the results speak for themselves. Anyone who remembers what that road was understands the scale and complexity involved.

It’s laughable to suggest the Governor needed JB as a smokescreen for embezzlement. What JB did past administrations use to accumulate debts for the state. Does Otti need or any state governor at that need Julius Berger to chop N6bn?

 Two, transparency Is key.

Governor Otti publicly disclosed the cost of the project. That’s more transparency than we’ve ever seen in Abia’s recent political history. If anyone has doubts, they are free to request the Bill of Quantities from the Ministry of Works or even Julius Berger. What matters to most of us is that the road is done, and done well.

Three, local sentiment matters.

The people of Aba understand the value of this road. One young man called the ₦36 billion “paltry” compared to the daily suffering residents endured for decades. This isn’t about party politics—it’s about dignity, development, and the return of life to a place that had been forgotten.

Four, accountability in governance.

It’s easy to generalize that every public office is riddled with corruption, but Dr. Otti is charting a different course. He’s investing in visible, life-changing infrastructure instead of lining pockets. And he isn’t stopping at Port Harcourt Road. His administration is rolling out development projects across the state—from schools to hospitals to more roads—transforming Abia, one initiative at a time.

The reconstruction of Port Harcourt Road is more than just infrastructure. It is a powerful metaphor for what can happen when leadership meets integrity. A good road is not just a pathway—it’s a lifeline for commerce, mobility, and growth. It brings hope to businesses and families and strengthens civic pride.

Two years into his administration, Dr. Otti has proven that meaningful progress is possible. He listens, he acts, and most importantly, he delivers.

In conclusion, I join countless Abians in celebrating this transformation. If this road were the only achievement of  Otti’s first term, it would still be historic. But thankfully, it’s just one among many. We are finally seeing the light at the end of a very dark tunnel.

Let us stay the course, support what is good, and never forget where we started.

 Engr. Nto writes from Port Harcourt, Rivers State

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    A HOMECOMING  FOR TINUBU

    A HOMECOMING  FOR TINUBU

     SUNDAY DARE contends that the President’s visit to Ibadan is grounded in values of loyalty, and cultural continuity

    Last Friday, President Bola Ahmed Tinubu turned his gaze south-westward to the sprawling city of Ibadan. Over two years since his assumption of office, this is the President’s first berth in Ibadan, the political and spiritual capital of the Yoruba nation. Just as Kaduna spoke to his national reach barely a week ago, Ibadan speaks to his South West base. It is a return not merely to a city, but to a crucible of Yoruba identity, politics, and destiny. Ibadan is no ordinary city. It is the heartbeat of Yoruba politics and identity, a vast urban sprawl steeped in tradition, intellect, and culture. Here, history drips from every corner — from Mapo Hall, where nationalist firebrands once roused the masses, to Cocoa House, the towering emblem of the Western Region’s prosperity and vision. Ibadan was the capital of the old Western Region, the epicentre of progressive leadership from where Chief Obafemi Awolowo and his contemporaries presided over the affairs of the region with revolutionary zeal and pioneered free education, agricultural revolutions, and industrial transformation. To the Yoruba, Ibadan is both fortress and fountain — a city where politics is born, nurtured, and projected onto the national stage. It is into this arena of weighty symbolism that the President arrived to witness the crowning of Senator Rasheed Adewolu Ladoja as the 44th Olubadan of Ibadanland. The Olubadan stool is unlike any other in Yorubaland — a uniquely structured succession line that embodies the Yoruba love of order, merit, and patience. That Tinubu will stand in solidarity with the people at such a sacred moment is itself a reaffirmation of his bond with tradition and with the Yoruba nation. In ibadan, tradition met power. Serving South West Governors showed up from Oyo, Ekiti, Osun and Ondo. Former Governors and political heavy weights also showed up. The Sultan of Sokoto and very prominent Yoruba first class monarchs from the Alafin to the Soun and of course Oba Elegushi of Lagos.

     The crowning of Rasheed Ladoja as Olubadan carries a personal resonance for President Tinubu. Two decades ago, when then President Olusegun Obasanjo orchestrated Ladoja’s illegal impeachment in 2003, using only a handful of lawmakers, it was Tinubu — then Governor of Lagos — who stood against that brazen assault on democracy. Ladoja, hounded from his office by the then President Obasanjo and denied justice, found sanctuary in Lagos. President Tinubu not only gave him refuge but also lent him the courage and political cover to resist. Against the odds, with President Tinubu’s backing, Ladoja fought his way back through the courts, and the judiciary eventually restored him to power. This bond, forged in the fire of political persecution and resilience, now finds symbolic closure in Ibadan. Tinubu did not arrive merely as President; he arrived  as an old ally, standing with the Olubadan Senator Ladoja on the day of his ultimate elevation to the Olubadan throne. At the event on Friday at the historic Mapo hall,  President Tinubu made remarkable revelation reminiscent of the Abeokuta ‘Emilokan’ declaration. He described the ascension of Oba Ladoja to the throne of his forebears as another ‘emilokan’ moment. The message was not lost. Just as the comparison was obvious. His journey to be Olubadan took him 33 years to climb on the long succession ladder just like the President’s journey to the Presidency: the fight for democracy, the sacrifices , the people he built, the many twists and turns and eventually now, the Presidency. Ibadan was also significant on the coronation day. From the hills of Mapo, President Bola Tinubu delivered a powerful political message of renewed hope. “Today, I am honoured to bring the cheering news that our economy has turned around and there is now light at the end of the tunnel….” Coming from the Commander-in-Chief, the man who knows and calls the shots, it was an important message. It was a validation of the reforms mantra of this administration and the positive impacts of the reforms. In the political capital of the Yoruba Nation Ibadan represents more than just politics; it is spirit and identity. It has produced poets, warriors, intellectuals, and statesmen whose reach extended far beyond Yoruba land. In every era, Ibadan has stood as the Yoruba voice in Nigeria’s political orchestra. From the days of Adegoke Adelabu’s “penkelemesi” populism to the statesmanship of Lam Adesina and the reformist zeal of governors like Ladoja himself, Ibadan has set the rhythm of Yoruba political expression. President Tinubu’s presence at the coronation of Olubadan therefore carries the weight of cultural affirmation. It tells a people that their heritage matters at the highest levels of power, and that the leader of the nation stands not above tradition, but within it.

    Politics of Bridges, Not Walls: Like Kaduna in the north, Ibadan has been the crucible of alignments and re-alignments in the south-west. It was here that old rivalries found resolution and fresh alliances were born, shaping the destiny of the Yoruba within the federation. The President’s return to this theatre of history is a reminder that politics is not about conquest but connection; not about drawing lines, but building bridges. For the Yoruba political elite, Tinubu’s presence is validation — proof that the son of Lagos remains attuned to the heartbeat of his cultural kin, even as he governs the entire federation. For ordinary Ibadan people, it is a reassurance that their President, despite the burdens of national office, has not forgotten the city that remains the Yoruba axis of history and destiny. The city of ibadan was on lock down.  The streets lined with excited Oyo citizens and  Nigerians, welcoming and cheering on the President. To Mr. President, Oyo State resounded loud and clear- “Ekaabo o”.

     Ibadan’s genius has always been its ability to marry tradition with progress, culture with politics, history with modernity. Its monarchy is as revered as its intellectual traditions. Its politics, though fiercely competitive, has often found equilibrium in Yoruba solidarity. President Tinubu’s visit, then, is not just ceremonial. It is a subtle but profound embrace of this heritage — a signal that his politics remains grounded in the values of loyalty, patience, and cultural continuity that the Yoruba hold dear.

     In Kaduna, Tinubu broke myths and dissolved doubts, receiving resounding political validation. In Ibadan, he is set to affirm cultural solidarity, pay homage to tradition, and consolidate his role as both President of Nigeria and a proud son of the Yoruba nation. The crowning of Rasheed Ladoja as Olubadan provides the perfect canvas for celebration of continuity, loyalty, and unity. And just as Kaduna reminded Nigeria of northern political sophistication, Ibadan now offers the world a lesson in Yoruba resilience, heritage, and leadership.

    Dare (CON) is Special Adviser to the President on Media and Public Communication

    ​  

     SUNDAY DARE contends that the President’s visit to Ibadan is grounded in values of loyalty, and cultural continuity Last Friday, President Bola Ahmed Tinubu turned his gaze south-westward to the sprawling city of

    ENDING A CULTURE OF VIOLENCE

    ENDING A CULTURE OF VIOLENCE

    All the major stakeholders should do more to stem the scourge

    Communal clashes and reprisal killings have plagued the country for decades. From Aguleri and Umuleri communities in Anambra State to Erin Ile and Offa in Kwara State to Wanikade and Wanihem communities in Cross River State, these violent eruptions have become a serious national security problem. Today, as the global community marks the 2025 International Day of Non-Violence, there must be a commitment by leaders in many of our communities to embrace peaceful dialogue in resolving disputes that often lead to bloodshed.

    In 2007, the United Nations decided to use the birthday of Indian statesman, Mahatma Gandhi to remind the world that there is nothing that cannot be achieved through peaceful means. It is a lesson we must imbibe in Nigeria. There is hardly any zone in the country today where there are no conflicts, particularly on land borders between states. Yet, even within the states, there are violent eruptions among contiguous communities. Apart from the alarming death tolls, the losses to the economy because of these deadly clashes cannot be easily quantified. Thousands of people have been killed; several families are today dislocated with countless people physically and psychologically maimed for life. The future ambitions of many Nigerians, particularly children, have also been cut short or disrupted in many of the communities. 

     The problem is compounded by millions of illegal Small Arms and Light Weapons (SALWs) in the country. The ease of access to these weapons has made individuals and communities more fortified and hence less amenable to entreaties to make peace. Many communities are self-arming to protect themselves, to go on the offensive or for reprisal attacks. The frequency of the clashes demonstrates that we are teetering towards a lawless society, with all the frightening implications for peace and security in the nation.  

     These violent clashes have practically laid waste the country’s food basket. Since 2001, the once peaceful Plateau State, with a glorious climate, has been embroiled in ruinous and costly communal clashes which have consumed thousands of lives and displaced tens of thousands. The situation in Benue State is not better. Yet, in all these bloody eruptions, security forces have not much to cheer as they often arrive at scenes of violence after the damage had been done. Indeed, some have been implicated in the past for taking sides. Even community leaders as well as political and religious leaders who ordinarily should help in bringing peace and order are mostly often the ones leading the rhetoric of hate which fuels the cycle of violence. 

     Meanwhile, failure to apprehend and prosecute the perpetrators of these heinous crimes seems to encourage the propensity for violence as a means of redressing perceived grievances. We therefore call on authorities in Abuja and the 36 states to arrest this rapid and steady slide into anarchy by addressing all conditions that make violent attacks tools of expressing grievances between and among communities. We also enjoin them to devise effective conflict resolution mechanisms, create an early warning system that would alert of a brewing crisis, equip security agencies with modern intelligence gathering tools and promote policies that encourage peaceful coexistence and social harmony. Community and religious leaders must also rise to help in promoting peaceful co-existence among our people.

     Above all, we must accept that the insecurity confronting the nation is no longer a series of random and opportunistic attacks. Drafting military troops to theatres of violence arising from land disputes has over the years proved to be no solution. The time has come to realise the severity of the threat to our national security by reassessing the current strategies which have become ineffectual and costly. 

    ​  

    All the major stakeholders should do more to stem the scourge Communal clashes and reprisal killings have plagued the country for decades. From Aguleri and Umuleri communities in Anambra State to

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