Group Seeks US-Nigeria Collaboration in Alleged Christian Killing

Omolabake Fasogbon

The National Youth Council of Nigeria (NYCN) Diaspora chapter has called on the United States government, led by President Donald Trump, to lend support to Nigerian authorities in investigating the alleged killing of Christians.

Vice-President of NYCN Diaspora, Ambassador Collins Osazee Idahosa, who made the call in a statement, urged the US government to partner Nigeria in bringing the perpetrators to justice. 

The group said its request is not for a declaration of war, but for collaborative efforts to enhance security and stability in Nigeria.

According to Idahosa, the proposed support would involve backing Nigerian security agencies in their investigation and collaboration on initiatives to combat terrorism and violence and providing capacity-building programmes for Nigerian law enforcement agencies.

“Our appeal to the United States is not a call for confrontation, but for constructive partnership that strengthens Nigeria’s security architecture and supports a credible investigation into the killing.  By working collaboratively, both nations can help deliver justice for the victims, deter future attacks, and reinforce peace and stability across Nigeria,” Idahosa said.

He expressed optimism that joint efforts would ensure the safety and security of lives and properties, promoting a more stable and prosperous Nigeria.

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    Kaduna Peace Model: How Uba Sani’s Non-Kinetic Strategy Turned Fear into Hope

    Kaduna Peace Model: How Uba Sani’s Non-Kinetic Strategy Turned Fear into Hope

    By Sani Liman Kila

    For years, Kaduna’s name struck fear into the hearts of travellers and traders. Once-vibrant local economies in Birnin Gwari, Giwa, Kajuru and Kauru became graveyards of opportunity — haunted by abductions, bloodshed and despair. The old “force-first” method — military raids, aerial bombardments and curfews — brought temporary relief but no lasting peace. Instead, it hardened resentments and deepened the gulf between government and governed.

    The numbers told a grim story. By the time the kinetic approach reached its peak, hundreds of innocent civilians had been killed or displaced, thousands of children were out of school, and entire markets had collapsed. The countryside was silenced by fear.

    Between 2015 and 2023, Kaduna recorded 1,660 security incidents, resulting in 4,876 deaths. In 2021 alone, 1,192 people were killed, 3,348 kidnapped, and 891 injured. The first quarter of 2022 saw 360 killed and 1,399 abducted — in just three months. In frontline LGAs such as Birnin Gwari, Giwa, Kajuru and Chikun, fatalities ranged between 400 and 800 lives per area over the eight-year period. These were not mere statistics — they were human tragedies that tested Kaduna’s endurance and spirit.

    But a new doctrine was on the horizon — one that would upend the conventional wisdom of fighting terror with terror. When Governor Uba Sani assumed office, he refused to accept that Kaduna’s destiny was perpetual conflict. Guided by his conviction that “you cannot bomb peace into existence; you must build it with trust,” he launched what is now widely referred to as the Kaduna Peace Model — a bold non-kinetic approach that is transforming the state’s security landscape and winning back hearts long lost to violence.

    A Joint Blueprint: Kaduna Govt and ONSA Rewrite the Script

    At the heart of this transformation lies a powerful collaboration between the Office of the National Security Adviser (ONSA) and the Kaduna State Government. Together, they established a joint technical committee made up of stakeholders, social scientists, and local administrators. This team didn’t arrive with tanks or drones — they came with empathy, dialogue and data.

    In their first major engagement, 58 captives were released by bandits without a single gunshot. Encouraged by trust-building measures, over 80 more hostages were freed in the following weeks. Today, that number has risen to over 500 captives — all released unhurt, a historic milestone in Kaduna’s long quest for peace.

    “The peace we are building in Kaduna is rooted in dialogue, not dominance,” Governor Uba Sani once pointed out.

    The Turning Point: Dialogue and Demands

    The breakthrough came during the second round of sittings between the ONSA–Kaduna special committee and leaders of the armed groups. It was an unconventional negotiation, but one anchored on realism.

    The bandits, weary of endless clashes and displacement, tabled their conditions:

    1.     Re-opening of local markets;

    2.     Access to schools for their children;

    3.    Access to medical facilities — particularly in Birnin Gwari, Giwa and parts of Southern Kaduna.

    Rather than dismiss these as mere tactics, the government saw them for what they were — the basic needs of citizens trapped between survival and surrender. Governor Sani swiftly approved the reopening of markets and directed the restoration of normal life in affected communities.

    The results were immediate and visible. The once-ghostly corridors of Giwa and Birnin Gwari now bustle with activity. Travellers testify that one can journey through these areas “no matter how late” and still arrive safely — something unthinkable two years ago.

    Clerics, Turji and the Wider Context

    Separately,  clerics led by Sheikh Musa Yusuf (Asadus-Sunnah) publicly disclosed that they had held deep-forest meetings with notorious bandit leader Bello Turji and other commanders.

    According to a Vanguard report dated August 5, 2025, the cleric revealed that “32 captives were freed and arms surrendered” after dialogue engagements with Turji.

    The Ripples Nigeria follow-up article on August 6, 2025, noted the initial peace gesture also included granting farmers access to fields previously sealed by insecurity.

    This reporting matters for Kaduna’s model because it illustrates how local stakeholders and local administartors are creating openings for broader, state-level peace-building: releases, permissions for farmers to return to their fields, and limited disarmament that reduce immediate harms on the ground.

    From Bandits to Peacekeepers

    Perhaps the most striking evidence of this turnaround is the emergence of repented bandits now acting as protectors of the very peace they once shattered.

    In Birnin Gwari, the once-dreaded ‘Jan Bros’ now patrols the same forests that hid his men, ensuring no new threats arise. In Southern Kaduna, a notorious figure known as ‘Yellow 1 million’ has become a mediator and peace advocate, preventing violence from resurfacing.

    These conversions may sound improbable, but they are the real, raw fruits of a peace process that dared to engage rather than exterminate. As one security analyst put it, “Kaduna has done what many states only dream of — turning former adversaries into custodians of peace.”

    Ongoing Engagement: A Living Model 

    The Kaduna Peace Model is not a one-off experiment; it’s a living, evolving process. Just last week, the special committee met again — this time with bandit leaders, district heads from Kajuru, Kauru, Kagarko and Kachia, alongside traditional rulers and local government chairmen. The meeting, chaired by Asadus-Sunnah, focused on consolidating existing gains and preventing any relapse.

    This continuity — of dialogue, trust and surveillance — distinguishes Kaduna’s approach from earlier, short-lived peace efforts elsewhere in Nigeria.

     Economic Rebirth: When Peace Pays Dividends

    Peace has begun to yield tangible rewards. Farming in Giwa and Birnin Gwari and Southern Kaduna is at its most productive in years. Cattle trading, once crippled by fear, has roared back to life — with 20 to 30 trucks of cattle now plying routes that were sealed off by insecurity for decades.

    The revival of commerce is not just economic; it’s symbolic — a reflection of dignity restored.

    “Every reopened market is a victory over fear,” Governor Sani declared. “Every child back in school is proof that dialogue can defeat despair.”

     The African Parallel: Peace Beyond the Gun

    Kaduna’s model resonates far beyond Nigeria. Across Africa, nations have grappled with the futility of purely military solutions. From the Niger Delta Amnesty Programme to Rwanda’s post-genocide reconciliation and Uganda’s talks with the Lord’s Resistance Army, the lesson is the same: lasting peace is never born from the barrel of a gun — it is cultivated through inclusion, empathy and justice.

    Governor Uba Sani and the ONSA team have localized this wisdom. Their approach demonstrates that soft power, guided by trust and backed by policy, can reclaim even the most hardened terrains.

    Why the Kaduna Model Works

    Three core principles underpin the Kaduna Peace Model:

    1.     Shared Ownership : Peace is co-created by communities, not dictated from government offices. Traditional rulers, youth, women, and security agents sit at the same table.

    2.     Socio-economic Inclusion : Reviving markets, schools and clinics removes the oxygen that fuels insurgency.

    3.     Trust through Consistency : Dialogue is ongoing, not episodic. ONSA’s involvement ensures institutional memory and continuity across agencies.

    These principles align with public observations by National Security Adviser Nuhu Ribadu, who, in an interview with Channels TV on July 29, 2025, praised the unified non-kinetic strategy and confirmed that “hundreds of captives have been freed nationwide through coordinated peace-focused interventions.” Ribadu also noted that the “red-line now is credible intelligence, community involvement and permanent disengagement” rather than simply raids and arrests.

     The Road Ahead

    Even if sporadic threats still exist, the foundations of peace in Kaduna are firmer than before. Governor Uba Sani remains resolute: “We are not declaring victory; we are declaring commitment. Every day we sustain this peace is a day closer to permanent stability for our people.”

    His words now echo across the once-desolate valleys of Birnin Gwari, other parts of Southern Kaduna and Giwa — places where gunfire has given way to the laughter of children and the hum of commerce.

     Finally: A Lesson for Nigeria and Africa

    The Kaduna Peace Model stands as living proof that even in Nigeria’s most volatile corridor, peace can be brokered through dialogue and sustained through development. It affirms a simple but profound truth — security without humanity is insecurity in disguise.

    By partnering with the Office of the National Security Adviser, Governor Uba Sani has shown that the war for peace is not won in forests or airstrikes, but in hearts willing to forgive, leaders ready to listen, and communities bold enough to rebuild.

    In Kaduna today, the guns are quieter, the roads are open — and hope is audible again.

    •Malam Sani Liman Kila is Chief of Staff to the Governor of Kaduna State

    ​  

    By Sani Liman Kila For years, Kaduna’s name struck fear into the hearts of travellers and traders. Once-vibrant local economies in Birnin Gwari, Giwa, Kajuru and Kauru became graveyards of

    Wanted: Holistic Justice for Bamise

    Wanted: Holistic Justice for Bamise

    This article by Learned Senior Advocate Ebun-Olu Adegboruwa, discusses the sad case of 22 year old  Bamise Ayanwole who was raped and murdered by Lagos State BRT Driver, Andrew Nice Omininikoron, who was convicted and sentenced to death after a protracted three year trial. Aside from explaining the lessons learned from this unfortunate incident, the Senior Advocate believes that for there to be holistic justice for Bamise, her family must be compensated by the Lagos State Government 

    Bamise’s Death and Conspiracy 

    O

    n Friday, May 2, 2025, the High Court of Lagos State delivered judgement in the case of a driver in the employment of Lagos State, who raped and killed a lady passenger in cold blood. He was convicted and sentenced to death ,after a protracted trial that started in 2022. The deceased, Oluwabamise Toyosi Ayanwole was a young Nigerian lady who left her hometown in Ekiti State in search of greener pastures in Lagos, like many other Nigerians. She was 22 years old and the last child of her parents, Joseph and Comfort Ayanwole. She had nine other siblings and worked as a fashion designer, before her untimely death. 

    On February 26, 2022, after leaving work at Ajah area of Lagos State, Bamise boarded a Bus Rapid Transit (BRT) system at Chevron, Lekki heading to Oshodi on the Lagos Mainland around 7:30pm, with the intention of going to visit her elder brother’s family to spend the weekend. After boarding the bus, the driver flirted with her and told her to sit at the back. At the time, she was the only passenger in the bus and she observed that the interior was dark. She also noticed that, at least two other male passengers entered the bus afterwards. The driver did not pick more passengers. There were no CCTV cameras, in the bus. She immediately sent voice notes to her friend via WhatsApp, revealing her concerns. She also sent some video recordings of the bus interior with the bus plate number identifier to her friend, who advised her to alight as soon as possible at the next bus stop. Afterwards, further attempts by her friends and relatives to contact her via phone calls were unsuccessful. Prior to this, one of her last recorded conversations with her friend was “… Please, pray for me”. After several failed attempts to communicate with Bamise via her phone, the last known sound heard after a caller picked her phone revealed her struggling with an unidentified man. The following day, she was reported missing. On March 7, 2022, her lifeless body was discovered naked near the Carter Bridge on Lagos Island. An eyewitness stated that Bamise was still alive after she was thrown out of the BRT bus, but, she couldn’t be treated or rushed to the hospital before she died. There are conflicting reports in the media, as to whether her corpse was found whole or mutilated.

    Arrest of the Culprit

    The driver of the BRT was eventually traced and identified, as 50-year-old Andrew Nice Omininikoron. He kept mute after the incident. After Bamise’s disappearance was made public, he fled and went into hiding in neighbouring Ogun State. He was tracked down and arrested by the Department of State Security Operatives, and handed over to the Police for questioning and custody. He initially confessed to raping Bamise and abandoning her, but, he later changed his story, denying any involvement in her murder. He claimed that his bus was hijacked by armed robbers (referring to the men who entered the bus), who also kidnapped Bamise at gunpoint. His claims were challenged by Bamise’s relatives, friends and Nigerians. Accusations of rape and sexual assault were brought to light, by at least two other female victims of Andrew in similar circumstances. His suspected accomplices are also yet to be identified, to date. Public protests led to the suspension of BRT Transport operations in Lagos State, for some days.

    The Criminal Trial

    There was considerable public outrage regarding the circumstances leading to Bamise’s death, and demand for justice on her behalf. Initially, some mystery was woven around the incident which tended to mask the truth of what transpired, but, due to the vigilance of Bamise’s family, protest by Nigerians and extensive, relentless media coverage, the Lagos State Government swung into action. 

    Working with the Police and the family, investigation was expedited and the rapist killer was arraigned in Court on a five-count charge of conspiracy, felony, sexual assault, rape and murder. At the arraignment, the Honourable Attorney-General of Lagos State made a personal appearance, and vowed to ensure dutiful prosecution. He led the first prosecution witness, one Madam Odezulu, who narrated the vivid details of how Andrew (BRT driver) picked her up in Ajah the previous year on November 25, 2021, and forcefully raped her inside the same bus. In demonstration of the commitment of the Government to the trial, the Lagos State Director of Public Prosecutions was also involved in the trial, as well as other experienced Counsel from the Ministry. 

    I was present in court on one occasion, to witness the trial proceedings. The Police and the other law enforcement agencies teamed up with the Ministry of Justice, to ensure dutiful prosecution. Mr Kayode Aluko, a Fleet Operational Manager with the Lagos State BRT, also testified in court and identified Andrew as the driver of the bus in question. He was employed in 2021, through an outsourcing company. The case of the prosecution was very detailed and well packaged, such that one could reasonably predict the verdict of the court. On the other hand, the defence was very weak and porous. This resulted in delay tactics and filibustering by the defence to weary the prosecution and prolong the trial, leading to several adjournments, but: the public kept vigil with the court proceedings. 

    Upon the close of the prosecution’s case, the defence made a feeble no case submission which was promptly dismissed by the trial Court, prompting the Defendant to mount the witness box to testify in his defence. His case was very porous, weak and rather unconvincing. It therefore, did not come as a surprise to all that he was given the maximum sentence by the court, to give a sense of justice to Bamise’s family, to act as deterrent to other Andrews who may be lurking around, and also as a reward for the painstaking investigation and prosecution of the case. In its judgement, the trial court held that the prosecution successfully proved its case, relying on the doctrine of “last seen” and the deceased’s dying declarations to establish Ominikoron’s guilt.

    The Lessons from Bamise’s Case

    In the course of investigation of this case and the trial, several issues were thrown up, which deserve to be addressed. First, is that there are many unreported rape cases, due mainly to negative public perception and profiling, cultural limitations and religious constraints. Had the first victim Odezulu reported her case to the Police and the BRT authorities, Andrew may have been promptly checkmated. 

    Second, is the mentality of the Police, and their lame responses to citizens’ complaints. Usually, the Police should be a friendly institution that will encourage victims to speak out, but, that has not been the case. Indeed, there is a trending story that Complainants are forced to pay N50,000 before they are permitted to submit their petitions at a Police formation in Lagos. Then the Complainant has to fund the investigation, which has no standard measure, but is always dependent on the benevolence of the investigating Police Officer and the status of the Complainant. When Odezulu was asked by the defence Counsel during her cross-examination if she reported the case at the Police station, she said she did not do so because she had had a bad experience with the Police at Jakande Police Station, and that if she had reported, they would have insulted her. The common experience of rape victims is to be accused of indecent dressing, prostitution and such other degrading epithets. 

    Third, is the distrust for public commuting and public transportation generally. If what befell Bamise could happen in a Government facility, what then is the fate of commuters who patronise private operators daily? Hear Madam Odezulu: “After the incident, whenever I’m coming back from work and see any BRT bus, I used to look inside to see if it was him. I have seen him like four times at the Chevron Tollgate when he passed”. Imagine the trauma! 

    Another major lesson to learn from the Bamise case, is the intolerable delay in the administration of criminal justice. The trial started in 2022 and it was not concluded until 2025, spanning a long period of about three years. In the usual chequered history of trial of cases in Lagos, Bamise’s case is considered to have enjoyed accelerated hearing, perhaps, due to the direct involvement of senior officials of the Ministry of Justice and the public attention given to the case. The lesson here is to develop a mechanism of speedy adjudication of cases in the courts, so that parties will know their fate within a reasonable time.

    Holistic Justice for Bamise

    Justice in the Bamise case cannot and should not end with the verdict of the court, but should be extended to the family and her survivors. During the trial, the Defendant was confirmed to be an employee of Lagos State, which brings the issue of vicarious liability of the employer into focus. The crime took place right inside the BRT facility, owned and operated by the Lagos State Government. All worthy commendations go to the Governor, the law enforcement agencies and the Ministry of Justice for following up with the case to the end. However, a life has been lost and it cannot be replaced. The concept of justice will not be complete in this case, if there is no compensation for the Ayanwole family, in very reasonable proportions. Governor Sanwo-Olu paid compensation for all victims of #EndSARS, caused primarily by Police officers not under State control. It should therefore, not be difficult for the Governor to pay Bamise’s family in a case which is directly connected to and perpetrated by an agent of Lagos State Government. That will be real justice for Bamise.

    Ebun-Olu Adegboruwa, SAN 

    ​  

    This article by Learned Senior Advocate Ebun-Olu Adegboruwa, discusses the sad case of 22 year old  Bamise Ayanwole who was raped and murdered by Lagos State BRT Driver, Andrew Nice Omininikoron, who was

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