Shettima, Emir Sanusi, Others Urge Africa to Leverage Islamic Finance for Inclusive, Sustainable Development

•FRC integrates Islamic finance services within Nigeria’s financial reporting framework

Dike Onwuamaeze and Kayode Tokede

Vice President Kashim Shettima and other economic sstakeholders, yesterday called on African nations to deepen the adoption of Islamic finance as a tool for inclusive and sustainable economic transformation across the continent.

Equally, the 14th Emir of Kano, His Royal Highness, Muhammadu Sanusi, expressed his heart’s desire to see an Islamic banking institution in Nigeria that will be as big as Access Bank, or First Bank of Nigeria, or the United Bank for Africa.

This was as the Executive Secretary of the Financial Reporting Council of Nigeria (FRC), Dr. Rabiu Olowo, said Nigeria has witnessed growing relevance of Islamic finance services over the last decade, which brought with it the obligation for regulators to ensure that financial reporting for Islamic finance services is consistent, reliable, and globally comparable.

In furtherance of this, Olowo declared that the FRC “intends to formally include Islamic finance services within Nigeria’s financial reporting framework by adopting the standards issued by the Accounting and Auditing Organisation for Islamic Financial Institutions (AAOIFI).”

They all spoke yesterday in Lagos, at the 7th African International Conference on Islamic Finance (AICIF), where they enjoined Islamic financial institutions (IFIs) to deplore finances to the unreached and unbanked small-scale enterprises in rural areas to promote inclusive economic growth.

The Special Adviser to the President on Economic Affairs, Dr. Tope Fasua, who represented Vice President Kashim Shettima, said the true measure of progress lies in inclusion.

Fasua added: “We believe that prosperity must be shared and sustained. In one year, our tax revenue has grown by over 400 per cent and tax to GDP ratio has nearly doubled.

“Our resources are being channeled into education, healthcare, and livelihood. We are ensuring that access to financing and insurance opportunities are extended to the underserved.

“From the Nigerian education loan fund that empowers our students, to real credit schemes that support SMEs, our objective is to build an economy that leaves no citizen behind.”

The Vice President emphasised that Islamic finance provides a credible framework for promoting shared prosperity, rooted in ethics, fairness, and social responsibility.

He said Nigeria’s experience demonstrates the transformative potential of Islamic finance instruments such as sukuk, takaful, murabaha, and waqf, which have financed critical infrastructure and expanded access to inclusive financial services.

“Our sukuk issuances, now in their seventh cycle, have funded more than 120 major road projects covering nearly 6,000 kilometres,” Shettima noted. “Each bond represents a covenant between government and citizens, proof that finance can build rather than burden.”

Shettima added that takaful insurance is extending protection to millions of previously excluded households, while waqf endowments are being explored to support schools, hospitals, and small businesses.

 “Islamic finance aligns with our conviction that enterprise must serve humanity and wealth must circulate to uplift communities,” he said.

Across Africa, Shettima observed, countries like Egypt, Senegal, Kenya, and South Africa are developing regulatory frameworks for Islamic banking, green sukuk, and socially responsible investments.

By 2030, the share of Islamic finance in Africa’s capital markets is projected to expand significantly, he said, urging policymakers to sustain reforms that strengthen transparency, governance, and investor protection.

 He also underscored the need to mobilise Africa’s vast domestic capital, including pension funds, sovereign wealth funds, and insurance pools, through innovative instruments such as green sukuk and diaspora bonds.

 “Africa’s future must be financed from within, guided by principles of justice, inclusion, and sustainability,” Shettima asserted.

Shettima concluded by urging participants to “build an Africa where enterprise and empathy coexist, where finance is not a privilege for the few but a promise to the many, and where every child, from Lagos to Lusaka, finds a stake in the continent’s future.”

 In his contribution, Sanusi said: “Although there are many Islamic banks being licensed in Nigeria, I will really be much, much happier to see one or two Islamic banks that are as big as Access Bank or First Bank or UBA.

“I will like to see an Islamic bank that is ambitious enough to invest in capital that will grow a network that could reach out because that is the only way these institutions can reach the bottom of the pyramid.”

Sanusi said it has been projected that 85 per cent of poor people would be in Africa by 2050 and half of these 85 per cent would be in two countries, namely Nigeria and the Democratic Republic of Congo.

He said: “In Nigeria, 70 per cent of these poor people will be in the northern Nigeria.”

He, therefore, charged the IFIs to begin now to see how they could use finance to create economies for those small-scale people and lift them out of poverty. 

Sanusi added: “IFIs need to go to the bottom of the pyramid. You cannot talk about inclusivity if you are not where the people are.

“Sitting in Abuja or Lagos and booking loans does not improve the lives of those in the rural areas and small towns and these are the majority of Nigerians that need support because these small enterprises employ 70 per cent of our population.

“Until we begin to grow them, we are not going to have a growth that is inclusive.” 

The CEO, FRC, Olowo said: “Nigeria’s financial system is evolving, and our regulatory framework must evolve with it.

“The inclusion of AAOIFI standards into our national framework is not just a regulatory necessity—it is a strategic imperative for building trust, enhancing transparency, and ensuring that Islamic finance continues to contribute meaningfully to economic growth and financial inclusion.”

 These standards, according to him, would complement the existing IFRS framework, ensuring that while Nigeria remained aligned with global reporting practices under IFRS, “we also provide a dedicated and internationally recognised reporting framework tailored to the unique principles, contracts, and financial instruments of Islamic finance.”

He added: “AAOIFI standards are developed specifically for Islamic finance institutions, addressing areas such as Murabaha, Ijarah, Mudarabah, Musharakah, and Sukuk.

 “Many jurisdictions with vibrant Islamic finance sectors—including in the Middle East, Asia, and parts of Africa—already adopt or align with AAOIFI standards.

“Their adoption will enhance investor confidence, ensure transparency, and improve comparability for both domestic and international stakeholders.”

He clarified that “AAOIFI does not replace IFRS but fills the gap where IFRS does not adequately capture Shari’ah-compliant transactions.”

Olowo said the FRC has already commenced work in this area by building internal capacity within our directorates to understand and implement AAOIFI standards and holding stakeholders’ engagement with banks, insurance operators, capital market regulators, scholars, and professional bodies to ensure inclusiveness.

He also said the technical working group would be drawn from regulators, operators representing each part of the financial sector to give direction for implementation.

 He said: “We recognise that successful adoption and implementation of AAOIFI standards in Nigeria cannot be achieved by the Council alone. It requires partnership with industry players, scholars, regulators, professional accountants, and development partners.

 Speaking at the AICIF, the President/CEO African Finance Corporation (AFC), Mr. Samaila Zubairu, said Islamic financing was the most suited to champion inclusive growth because its core investments are in real assets like roads, power plants, water, and digital networks.

He said: “In Nigeria, for instance, if we have constant access to electricity, we will easily have $1 trillion economy.

“And if you go beyond that and try to do import substitution, you will see that grow to $2 trillion economy.

“And Islamic finance has a critical role to play there because it is asset-backed financing. It is an investment in productive assets.”

He explained that Islamic financing institution fits perfectly to infrastructure finance better than any other financial institution because it is built on truth, where every financing is tied to a real, tangible asset that creates jobs and has long-term value.

Zabairu said there are proven models to show that Islamic finance was ready to fund Africa’s transformation, adding that the AFC has been mobilising Islamic financing for government because it in the business of building infrastructure.

He said: “Sharia-based capital can flow confidently into Africa’s real economy. Islamic finance builds roads, finances power plants and expands broad bands.”

 In his opening remarks, SEC Chairman Mr. Mairiga Katuka said Nigeria’s non-interest capital market had grown rapidly under the Capital Market Masterplan (2015–2025), with sovereign sukuk raising over  N1.4 trillion and funding 124 critical road projects nationwide.

 Katuka noted that Nigeria now has 19 registered halal mutual funds managing over ₦112 bn in assets, up from one fund in 2008, and pledged the SEC’s commitment to evolving regulatory frameworks for innovations such as innovative sukuk, tokenisation, and blockchain-enabled transparency.

 In her welcome address, the AICIF Conference Chair, Ms. Ummahani Ahmad Amin, said the road leading to the 7th AICIF edition had been defined by a spirit of partnership, collaboration and support borne out of a shared vision and commitment by the Metropolitan Skills Limited and the Metropolitan Law Firm to promote Islamic Finance as a viable alternative means of financing in addressing Africa’s socio-economic needs.   

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    Back on Washington’s Watchlist, Ordinary Nigerians Bear the Burden

    Back on Washington’s Watchlist, Ordinary Nigerians Bear the Burden

    By Ugo Inyama

    When Donald Trump speaks, the world listens, sometimes with outrage, often with disbelief. Yet when Washington labels a nation a “Country of Particular Concern”, it sounds like a diplomatic technicality. Behind that phrase lies a powerful verdict that reshapes how the world views a country and how its citizens are treated across borders.

    Nigeria’s recent return to this list under the United States International Religious Freedom Act (IRFA) has stirred official anger in Abuja and debate among citizens. But the real question is not what it means for politicians. It is what it means for ordinary Nigerians trying to study, trade, invest, or travel abroad.

    A Label That Filters Down

    In today’s interconnected world, perception is everything. When a country lands on a watchlist, that label spreads through databases long before nuance does. Country of Particular Concern becomes a filter on investors’ screens, a checkbox in immigration systems, and a whisper in visa offices.

    For millions of Nigerians abroad, it means extra questioning, extended processing times, and a quiet suspicion that their passport represents risk.

    These invisible barriers amount to a kind of reputational tax. Banks impose stricter checks on transactions. International schools demand additional documentation from students. Investors hedge against Nigerian markets, citing instability or governance risks. None of these actions is mandated by Washington, yet all are driven by the shadow the label casts.

    The Irony of the Label

    Ironically, the CPC list is meant to promote religious freedom, yet its ripple effects often constrain the freedoms of ordinary people. The United States Congress designed the designation to hold governments accountable for tolerating religious violence. Nigeria’s inclusion stems largely from reports of attacks on Christians and the failure to prosecute perpetrators.

    It is presented as a moral stance, but for citizens, it feels like collective punishment. They neither make policy nor command militias, yet they are the ones whose visas are delayed, whose job applications abroad are questioned, and whose investments face extra scrutiny. The CPC tag, though aimed at those in power, ends up defining the reputation of millions who have no power to change the conditions that caused it.

    Economic and Diplomatic Implications

    The economic consequences are subtle but real. International lenders and investors interpret such designations as warnings about instability. In a global financial system driven by perception, being seen as high risk means higher borrowing costs and fewer investment commitments.

    Foreign direct investment in Nigeria has already fallen from 8.8 billion dollars in 2011 to less than 500 million dollars in 2023, according to UNCTAD. A label that suggests moral or political danger only deepens investor hesitation.

    Development partners may also adjust their strategies. When a country is tagged for poor governance or human rights violations, aid agencies often reroute funding through NGOs instead of government ministries. This undermines state capacity and denies institutions the chance to grow stronger. Over time, the country becomes more dependent on external actors to manage domestic challenges.

    Diplomatically, Nigeria’s image takes a hit. For a country aspiring to continental leadership, being portrayed as intolerant weakens its credibility in global forums. It dulls the soft power Nigeria once wielded through its music, films, and entrepreneurial spirit. A nation of more than 230 million people should project confidence and diversity, not division and repression.

    The Citizens Burden

    The global system rarely distinguishes between a government and its people. A single act of state failure can stain the identity of an entire nation. For Nigerians in the diaspora, the CPC label is another layer atop stereotypes about corruption and insecurity. It deepens prejudice in visa offices and at border controls.

    Students may find their scholarship applications more heavily scrutinized. Entrepreneurs face delays in opening bank accounts or registering businesses abroad. Even remittances, a lifeline for millions of families, can be flagged more often for compliance checks. What begins as a moral statement in Washington becomes a daily administrative burden for Nigerians everywhere.

    Religion, Reality, and Responsibility

    Nigeria’s reality is complex. Religious tension is real, but so are ethnic rivalry, poverty, and political failure. Often, what the United States perceives as persecution is, for Nigerians, a symptom of weak governance and the absence of justice. The issue is not a war of faiths but a failure of fairness.

    Yet instead of addressing these root causes such as impunity, unemployment, nepotism, tribalism, and divisive politics, Nigerian officials often respond with indignation. They dismiss the label as foreign interference rather than confronting the failures that sustain it. That defensiveness only strengthens the perception that Nigeria is unwilling to reform.

    What Should Be Done

    If Abuja wants to change the narrative, it must act, not argue. That means prosecuting those responsible for religious and communal violence, protecting minority communities, and ensuring equal treatment for all faiths under the law. It also means investing in education, jobs, and security to remove the fertile ground on which intolerance grows.

    Nigeria’s diplomats must reframe the story. They should engage Washington not with denials but with evidence of reform and inclusion. Every Nigerian mission abroad should actively counter negative perceptions by showcasing coexistence, creativity, and resilience, which represent the country’s true story.

    Citizens too have a role to play. Diaspora groups and religious leaders must show that faith in Nigeria is not a cause for conflict but a source of community. The world must see that most Nigerians, Muslims, Christians, and traditionalists, live and work together in peace.

    Beyond Labels

    The danger of the Country of Particular Concern designation is that it freezes a nation’s identity at its worst moment. It defines people by their problems rather than their potential.

    For Nigeria, already battling economic distress, insecurity, and declining global confidence, such a label adds another burden. Yet as history shows, labels can be outlived. South Korea, once under similar scrutiny, rebuilt its reputation through democratic reform and investment in its people. Nigeria can do the same if it understands that global perception begins with domestic action. The world sees what we show.

    Until then, the CPC tag remains a reminder that when governments fail to protect justice, equity, and tolerance, it is citizens, not politicians, who pay the price.

    *Ugo Inyama writes from the African Digital Governance Centre, Manchester, United Kingdom
    www.africandgc.org

    ​  

    By Ugo Inyama When Donald Trump speaks, the world listens, sometimes with outrage, often with disbelief. Yet when Washington labels a nation a “Country of Particular Concern”, it sounds like

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    Three Killed as Violence Erupts After Murder of Fulani Herder in Benue Village

    Three Killed as Violence Erupts After Murder of Fulani Herder in Benue Village

    Tension has gripped Anwule village in Ohimini Local Government Area of Benue State following a violent clash between villagers and suspected Fulani herders, which left three people dead and one missing after a reprisal.

    According to security sources, the violence began after some suspected villagers killed a Fulani herder in late August. The incident reportedly followed a dispute over cattle grazing on farmlands in the community.

    Sources said the crisis escalated when some locals attacked herds cattle and killed a young boy who was herding one of the herds. The boy’s body, they added, has yet to be found.

    “While tension was still high between the villagers who felt that the herders strayed into their farms, and the herders who were still searching for the corpse of the missing shepherd, some villagers attacked another group of herders on Monday morning, killing several cattle and a herder,” one security source said.

    By Tuesday, the herders were said to have regrouped and launched a counter-attack on the community. Before soldiers from the Army Forward Operating Base in Otukpo could intervene, three villagers, identified as Simon Nbach, Adoya Ejigai, and Ejeh Loko, were killed.

    Troops later assisted in recovering the remains of the victims. Nbach, one of the deceased, was reportedly the pastor of the Flaming Fire Ministry in the village.

    A security source described the killing of the pastor as “a mere coincidence and pure collateral damage,” noting that the attackers likely did not know his identity.

    Following the incident, the Special Adviser on Security to Governor Hyacinth Alia, Hon. Joseph Har, and the Ohimini Local Government Chairman, Hon. Gabriel Adole, visited the community and appealed for calm.

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    Tension has gripped Anwule village in Ohimini Local Government Area of Benue State following a violent clash between villagers and suspected Fulani herders, which left three people dead and one

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