Kogi  Offers Access to 76,000 Enrollees in Health Insurance  Scheme

Ibrahim Oyewale in Lokoja

Kogi State Government has flagged off the Health Insurance intervention and the access to care to over 76,000 enrollees, the distribution of equipment, andthe  the distribution of 62,000 direct solar refrigerators by the Kogi State Primary Healthcare Development.

The flag-off ceremony which took place yesterday at the Government House in Lokoja was spearheaded by the Kogi State Health Insurance Agency, State Primary Healthcare Development Agency (KSPHDA), and the coordinating State Ministry of Health.

The  Governor, Usman Ododo, explained that his administration is committed to the welfare of the people of the state, noting that that was why the state government upgraded all the Primary Healthcare Centres to bring quality healthcare service delivery to the doorsteps of the people in rural areas.

The governor, during the flag-off, also gave an assurance that his administration would not relent in providing opportunities that would guarantee citizens’ access to quality healthcare. 

He  said that Kogi State is proud to join the global health insurance scheme o  protect the health of the poor, as he admonished citizens to avail themselves of the opportunity by registering now as individuals, families, and groups with the Kogi State Health Insurance Agency.

Ododo further announced that “pensioners earning below N50,000 would enjoy free health insurance, while those receiving above N50,000 monthly will contribute N650 and those earning N100,000 and above will make insurance contribution of N1,250 to ease their burden.

According to him, the present administration has ordered the commencement the the of training of doctors in the MBBS programme at Prince Abubakar Audu University, PAAU, Anyigba, which was hitherto stalled 12 years ago.

In order to also encourage medical doctors  in the state, the present administration has commenced the construction of doctors’ lodges at PAAU and CUSTECH in Anyigba and Osara respectively.

The Executive Director of Kogi State Health Insurance Agency, Dr. Aledare Adekunle, has commended the vision the immediate past Governor, Yahaya Bello, for the establishment Kogi State Health Insurance in the state

Aledare also lauded the present state Governor, Usman Ododo, for both political and financial commitments to healthcare service delivery in the state.

He stated that a total of 28,056 enrollees under the public sector employee for local government civil servants; 3,427 enrollees pensioners are on contributory health plan, and 44,760 students under the TISHIP programme would benefit from the health insurance scheme.

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    A HOMECOMING  FOR TINUBU

    A HOMECOMING  FOR TINUBU

     SUNDAY DARE contends that the President’s visit to Ibadan is grounded in values of loyalty, and cultural continuity

    Last Friday, President Bola Ahmed Tinubu turned his gaze south-westward to the sprawling city of Ibadan. Over two years since his assumption of office, this is the President’s first berth in Ibadan, the political and spiritual capital of the Yoruba nation. Just as Kaduna spoke to his national reach barely a week ago, Ibadan speaks to his South West base. It is a return not merely to a city, but to a crucible of Yoruba identity, politics, and destiny. Ibadan is no ordinary city. It is the heartbeat of Yoruba politics and identity, a vast urban sprawl steeped in tradition, intellect, and culture. Here, history drips from every corner — from Mapo Hall, where nationalist firebrands once roused the masses, to Cocoa House, the towering emblem of the Western Region’s prosperity and vision. Ibadan was the capital of the old Western Region, the epicentre of progressive leadership from where Chief Obafemi Awolowo and his contemporaries presided over the affairs of the region with revolutionary zeal and pioneered free education, agricultural revolutions, and industrial transformation. To the Yoruba, Ibadan is both fortress and fountain — a city where politics is born, nurtured, and projected onto the national stage. It is into this arena of weighty symbolism that the President arrived to witness the crowning of Senator Rasheed Adewolu Ladoja as the 44th Olubadan of Ibadanland. The Olubadan stool is unlike any other in Yorubaland — a uniquely structured succession line that embodies the Yoruba love of order, merit, and patience. That Tinubu will stand in solidarity with the people at such a sacred moment is itself a reaffirmation of his bond with tradition and with the Yoruba nation. In ibadan, tradition met power. Serving South West Governors showed up from Oyo, Ekiti, Osun and Ondo. Former Governors and political heavy weights also showed up. The Sultan of Sokoto and very prominent Yoruba first class monarchs from the Alafin to the Soun and of course Oba Elegushi of Lagos.

     The crowning of Rasheed Ladoja as Olubadan carries a personal resonance for President Tinubu. Two decades ago, when then President Olusegun Obasanjo orchestrated Ladoja’s illegal impeachment in 2003, using only a handful of lawmakers, it was Tinubu — then Governor of Lagos — who stood against that brazen assault on democracy. Ladoja, hounded from his office by the then President Obasanjo and denied justice, found sanctuary in Lagos. President Tinubu not only gave him refuge but also lent him the courage and political cover to resist. Against the odds, with President Tinubu’s backing, Ladoja fought his way back through the courts, and the judiciary eventually restored him to power. This bond, forged in the fire of political persecution and resilience, now finds symbolic closure in Ibadan. Tinubu did not arrive merely as President; he arrived  as an old ally, standing with the Olubadan Senator Ladoja on the day of his ultimate elevation to the Olubadan throne. At the event on Friday at the historic Mapo hall,  President Tinubu made remarkable revelation reminiscent of the Abeokuta ‘Emilokan’ declaration. He described the ascension of Oba Ladoja to the throne of his forebears as another ‘emilokan’ moment. The message was not lost. Just as the comparison was obvious. His journey to be Olubadan took him 33 years to climb on the long succession ladder just like the President’s journey to the Presidency: the fight for democracy, the sacrifices , the people he built, the many twists and turns and eventually now, the Presidency. Ibadan was also significant on the coronation day. From the hills of Mapo, President Bola Tinubu delivered a powerful political message of renewed hope. “Today, I am honoured to bring the cheering news that our economy has turned around and there is now light at the end of the tunnel….” Coming from the Commander-in-Chief, the man who knows and calls the shots, it was an important message. It was a validation of the reforms mantra of this administration and the positive impacts of the reforms. In the political capital of the Yoruba Nation Ibadan represents more than just politics; it is spirit and identity. It has produced poets, warriors, intellectuals, and statesmen whose reach extended far beyond Yoruba land. In every era, Ibadan has stood as the Yoruba voice in Nigeria’s political orchestra. From the days of Adegoke Adelabu’s “penkelemesi” populism to the statesmanship of Lam Adesina and the reformist zeal of governors like Ladoja himself, Ibadan has set the rhythm of Yoruba political expression. President Tinubu’s presence at the coronation of Olubadan therefore carries the weight of cultural affirmation. It tells a people that their heritage matters at the highest levels of power, and that the leader of the nation stands not above tradition, but within it.

    Politics of Bridges, Not Walls: Like Kaduna in the north, Ibadan has been the crucible of alignments and re-alignments in the south-west. It was here that old rivalries found resolution and fresh alliances were born, shaping the destiny of the Yoruba within the federation. The President’s return to this theatre of history is a reminder that politics is not about conquest but connection; not about drawing lines, but building bridges. For the Yoruba political elite, Tinubu’s presence is validation — proof that the son of Lagos remains attuned to the heartbeat of his cultural kin, even as he governs the entire federation. For ordinary Ibadan people, it is a reassurance that their President, despite the burdens of national office, has not forgotten the city that remains the Yoruba axis of history and destiny. The city of ibadan was on lock down.  The streets lined with excited Oyo citizens and  Nigerians, welcoming and cheering on the President. To Mr. President, Oyo State resounded loud and clear- “Ekaabo o”.

     Ibadan’s genius has always been its ability to marry tradition with progress, culture with politics, history with modernity. Its monarchy is as revered as its intellectual traditions. Its politics, though fiercely competitive, has often found equilibrium in Yoruba solidarity. President Tinubu’s visit, then, is not just ceremonial. It is a subtle but profound embrace of this heritage — a signal that his politics remains grounded in the values of loyalty, patience, and cultural continuity that the Yoruba hold dear.

     In Kaduna, Tinubu broke myths and dissolved doubts, receiving resounding political validation. In Ibadan, he is set to affirm cultural solidarity, pay homage to tradition, and consolidate his role as both President of Nigeria and a proud son of the Yoruba nation. The crowning of Rasheed Ladoja as Olubadan provides the perfect canvas for celebration of continuity, loyalty, and unity. And just as Kaduna reminded Nigeria of northern political sophistication, Ibadan now offers the world a lesson in Yoruba resilience, heritage, and leadership.

    Dare (CON) is Special Adviser to the President on Media and Public Communication

    ​  

     SUNDAY DARE contends that the President’s visit to Ibadan is grounded in values of loyalty, and cultural continuity Last Friday, President Bola Ahmed Tinubu turned his gaze south-westward to the sprawling city of

    ENDING A CULTURE OF VIOLENCE

    ENDING A CULTURE OF VIOLENCE

    All the major stakeholders should do more to stem the scourge

    Communal clashes and reprisal killings have plagued the country for decades. From Aguleri and Umuleri communities in Anambra State to Erin Ile and Offa in Kwara State to Wanikade and Wanihem communities in Cross River State, these violent eruptions have become a serious national security problem. Today, as the global community marks the 2025 International Day of Non-Violence, there must be a commitment by leaders in many of our communities to embrace peaceful dialogue in resolving disputes that often lead to bloodshed.

    In 2007, the United Nations decided to use the birthday of Indian statesman, Mahatma Gandhi to remind the world that there is nothing that cannot be achieved through peaceful means. It is a lesson we must imbibe in Nigeria. There is hardly any zone in the country today where there are no conflicts, particularly on land borders between states. Yet, even within the states, there are violent eruptions among contiguous communities. Apart from the alarming death tolls, the losses to the economy because of these deadly clashes cannot be easily quantified. Thousands of people have been killed; several families are today dislocated with countless people physically and psychologically maimed for life. The future ambitions of many Nigerians, particularly children, have also been cut short or disrupted in many of the communities. 

     The problem is compounded by millions of illegal Small Arms and Light Weapons (SALWs) in the country. The ease of access to these weapons has made individuals and communities more fortified and hence less amenable to entreaties to make peace. Many communities are self-arming to protect themselves, to go on the offensive or for reprisal attacks. The frequency of the clashes demonstrates that we are teetering towards a lawless society, with all the frightening implications for peace and security in the nation.  

     These violent clashes have practically laid waste the country’s food basket. Since 2001, the once peaceful Plateau State, with a glorious climate, has been embroiled in ruinous and costly communal clashes which have consumed thousands of lives and displaced tens of thousands. The situation in Benue State is not better. Yet, in all these bloody eruptions, security forces have not much to cheer as they often arrive at scenes of violence after the damage had been done. Indeed, some have been implicated in the past for taking sides. Even community leaders as well as political and religious leaders who ordinarily should help in bringing peace and order are mostly often the ones leading the rhetoric of hate which fuels the cycle of violence. 

     Meanwhile, failure to apprehend and prosecute the perpetrators of these heinous crimes seems to encourage the propensity for violence as a means of redressing perceived grievances. We therefore call on authorities in Abuja and the 36 states to arrest this rapid and steady slide into anarchy by addressing all conditions that make violent attacks tools of expressing grievances between and among communities. We also enjoin them to devise effective conflict resolution mechanisms, create an early warning system that would alert of a brewing crisis, equip security agencies with modern intelligence gathering tools and promote policies that encourage peaceful coexistence and social harmony. Community and religious leaders must also rise to help in promoting peaceful co-existence among our people.

     Above all, we must accept that the insecurity confronting the nation is no longer a series of random and opportunistic attacks. Drafting military troops to theatres of violence arising from land disputes has over the years proved to be no solution. The time has come to realise the severity of the threat to our national security by reassessing the current strategies which have become ineffectual and costly. 

    ​  

    All the major stakeholders should do more to stem the scourge Communal clashes and reprisal killings have plagued the country for decades. From Aguleri and Umuleri communities in Anambra State to

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